TAKUN SAKA 24

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*_Chapter Twenty Four_*

…………Kusan karfe tara na dare amare suka fara isowa. Sheikh Aliyu Abdul-Ra’uff Maina ne ya fara isowa da tawagarsa. A bisa al’adarsa na kai duk ƴaƴansa gidan aurensu kuma. Ba wani gayya bace yayo. Mota uku ce kawai ta ƴan uwansa mata sai ɗaya mazan ƴan uwansa sai ɗaya shi da Amarya Maimunatu da ke jikinsa tana faman kukan rabuwa da gida tamkar kowacce amaryar ƙwarai.

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        Ya fara damƙata a hannun Ummi matsayin uwa kafin ya damkama Yaya Muhammad da musu addu’ar zaman lafiya da zuri’a ɗayyiba, harma da sauran angunan da amarensu. Da ga haka yay musu sallama ya taho ransa fal kewar ɗiyarsa data kasance ta ƙarshe a cikin ƴaƴansa da ya aurar. 

       Tamkar jira suna barin ƙofar gidan gayyar abokan su yaya Umar ƴan ɗaukar sauran amaren uku suka iso anguwar suma. Dama su su Yaya Umar ɗin duk suna nan gida basuje ba. Suna can gefe sun kulle kansu suna tattauna batun Hibbah dan sam hankalinsu baya a kwance. Yaya Abubakar ma tun ɗazun baya gidan da alama shima dai duk akan Hibbah ɗinne.

       Sosai gidan ya kacame da hayaniya. Suma sauran amare duk sai da aka kawosu sashen Ummi aka damƙasu gareta kafin a mimmiƙasu sashen su. Waɗanda bazasu kwana ba suka firfito domin a maidasu. Aka bar masu kwanan nan da ƙawayen amare.

      Hayaniyar mutane yasa Ummi bata maida hankali akan rashin ganin Hibbah da akace tana tare da su Zahidah ba. Gaba ɗaya hankalinta ya ɗauke. Har takai gidan ya koma tsit batasan kai kawo da ƙulle-ƙullen da ƴaƴanta keta faman yiba akan autar tasu.

★★★★

        A can gidan ɓangaren su Abba kam dole aka kwashi Junaid zuwa asibiti, yayinda ran Abba ke a ɓace a jagule matuƙa. Babu abinda zuciyarsa ke kitsa masa sai ɗaukar alwashi kala-kala akan Ummi da zuci’arta. Musamman Hibbah da yakeji zai iya dasa wuƙa a maƙoshinta a halin da yake ciki. Dan tabbas kuwa yaga *ɗan hakkin da ka raina shike tsone maka idanu* har yaushe ma aka samu cikin Hibbah aka haifeta da zata iya ruguza masa shirinsa na tsahon shekara da shekaru?. Bama ita ba, hatta da Master ɗin ya ɗauki alwashin bazai bari ba. Dan da’alama Hibbah da su Ummi ɗinne suka sashi wargaza zancen auren.

        Irin waɗan nan tunane-tunanen yaketa faman yi da kaikawo a ɗakinsa tun barin su momy da Junaid zuwa asibiti. Sai hayaniyar ƴan biki da har yau suketa gutsiri tsoma yake faman jiyowa. Wayarsa ya ɗauka ya shiga neman number A.G amma sai taƙi shiga saboda network. Cike da haushi ya wurgata saman gadon yana dafe kai. Tsabar ruɗanin da yake ciki ko salla baiyi ba gaba ɗaya yinin yau. Babu azhar, la’asar, magrib balle isha’i. Bai kumayi tunanin yinsu ba har dare ya raba ya cigaba da ƙullawa da kwancewa batare da ya samo wata mafitaba akan al’amarin.

       Da ga wajen amare kuwa su Amlah kuka sunsha shi har sun godema ALLAH. Su kansu babu irin kalar tsinuwa da zagin da basu rakito sun sauke akan Ummi ba. Ga ƙawayensu na tayasu da tunzurawa. Tashin hankalin dukan da Isma’il yayma Junaid ne ya ɗauke hankalinsu zuwa can suma sukabi su Momy asibiti dan suna tsananin son ɗan uwan nasu ɗaya namiji tilo a cikinsu.

     To har dai gari yay tsit alamar rabawar dare babu wanda ya dawo da ga asibitin. Hakama sauran ƴan biki babu wanda ya farga da rashin su Ummi balle tunanin rashin kawo amare har yanzun.

*_WASHE GARI_*

           Sassanyar iskar sanyin asuba, da sabo da tashi sallar asubar ne ya saka Hibbah farkawa da ga nannauyan barcin da ya dunƙule rayuwarta tun daren jiya bayan master ya maidota hankalinta da ga sumarwa. Da ƙyar ta iya buɗe idanun da sukai mata matuƙar nauyi. Ta kai hannu bisa kanta da ya sara mata tana ambaton, “Wash ALLAH Ummi kaina”.

        Jin shiru babu alamar Ummi a kusa da ita ya sakata ƙoƙarin ganin ta tashi duk da azabar da kan nata ke mata ga jiri-jiri hajijiya-hajijiya na ɗibar idanunta da taketa kokawar ganin ta buɗesu ko kaɗanne.

         Da ƙyar ta iya tashi zaunen cikin lalube ta jingina jikinta da fuskar gadon. Tsahon mintuna kusan goma taja a zaune haka duk da kuwa kunnuwanta na jiyo mata salla a mabanbanta masallatan da takejin tamkar bana anguwarsu ba. Sai da yanayin nata ya ɗan dai-daita ta sake shiga kokawar buɗe idanun tana ambaton sunayen ALLAH.

        Dishi-dishi take ganin ɗakin da ya kasance baƙo a gareta, har ganin nata yaɗan dai-daita. (Tabbas wannan ba ɗakinta bane, ba kuma ɗakin Umminta bane, to inane?) ta ayyana a zuciyarta tana sake bin ɗakin da kallo cikin ƙarfin hali. (Sabon gidan mu) zuciyarta ta sake ayyano mata duk da bataji gamsuwa ba a cikin ranta. 

    Kokawar son tunano abinda ya faru jiya ta shigayi da zuciyarta. Cikin amincin ALLAH kuwa komai ya shiga dawo mata dalla-dalla. Ƙirjinta yay wata azabar bugawa ta zabura da niyyar dira a gadon sai dai rashin ƙarfin jiki ya dakatar da ita ga hakan. “Innalillahi wa-inna’ilairraji’un inane nan? Wanene na shiga motarsa?”.

        Ta faɗa a fili jikinta na rawa. Sakkowa tai a gadon cikin dabara, tai ƙoƙarin kunna wutar ɗakin mai haske. A take kuwa ko ina ya gauraye kasancewar akwai wutar. Da bin bango ta nufi ƙofar data gani, sai dai koda ta murza a kulle take. A take wani tsoro ya sake dirar mata a rai. ta zame a hankali tai ƙasa zuciyarta na wani irin tsitstsinkewa. (Idan har hasashenta yayi dai-dai azzalumi Abba ne ya farga naji sirrinsu yasa aka satoni aka kawo nan. Shikenan an ɗaura auren yayunna da ƴaƴansa. Shikenan zai kashe min ƴan uwa) ta shiga ayyano hakan a ranta. Tai saurin dafe kanta da ya sake sara mata.

     “Abba mi mukai maka da zafi haka? Miyasa kai azzalumi ne maci amana. Ya ALLAH ka karemin ahalina daga cutarwar waɗanan azzalumai fasiƙan mutane. Ya ALLAH bamu da wani ƙarfi sai naka, kai ne bangonmu abin jingina ka tallafi maraicinmu dana mahaifiyarmu ka bamu kariya”. Yanda take maganar tana kuka abin tausayi. 

    Sai kuma taɗan zabura saboda tunowa da ko sallar Azhar na ranar jiya batayi ba. Dan a dai-dai lokacin da akeyinta tana tare da su Abba. Miƙewa tai a zabure. Duk da jirin da ke kwasarta bata saurara ba sai da ta dangane da ƙofar da take ƙyautata zaton toilet ne da ƙyar. Cikin sa’a kuwa ta samu toilet ɗinne, duk kuma abin amfani akwaishi a ciki. Shawarar zuciyarta tabi cike da dauriya ta haɗa ruwan wanka mai zafi sosai, kayanta ta cire tana faman layi da dafe kai. Bayan ta cire kayanta da ƙyar cikin ruwan ta shige gaba ɗayanta tana sauke nannauyar ajiyar zuciya da numfashi. Yanda ruwan ke ratsa kowacce gaɓa ta jikinta haka jijiyiyin jikinta ke saki a hankali wani ɗan ƙarfi-ƙarfi na mamayeta. Sai da taji hankalinta ya dawo jikinta kafin ta miƙe daga ruwan da har ya huce tai wanka sama-sama. Ganin sabon brush ya sata ɗauka tayi sannan ta ɗaura alwala. Tasan bata da wasu kayan anan. Babu kuma tabbacin samu dan haka ta maida wanda ta cire ta fito. Dan gaba ɗaya hankalinta kuma ya koma ne ga sallolin da ke a kanta.

      Ɗan kwalinta ta shimfiɗa a ƙasa tare da ɗaukar yagaggen hijjab ɗin ta ta ƙulle daidai wuyan ta saka tama mamakin yanda akai ya yage haka ta tada salla. Duk yanda shaiɗan yaso mata kutse cikin sallar da bijiro mata damuwa da tashin hankalin da take a ciki haka ta dinga turesa tai sallarta a tsanake tana faman zirar da hawayen. Tsaf ta kammala rama sallolin har zuwa sallar asubahi. Taja doguwar addu’a akan wannan yanayi da suke ciki tana kuka. Ta jima a wajen zaune har rana ta fito sosai. Agogon ɗakin ta kalla, ganin takwas har tayi yasata miƙewa ta sake nufar gadon saboda yunwar da takeji da rashin ƙarfin jikinta. Karaf idanunta suka sauka akan wayarta dake tsakkiyar gadon, da alama dai a wajen bacci ta fita da ga cikin zaninta. Wani irin daɗi ne ya lulluɓeta. Ta kai hannu ta ɗauka da sauri tana murmushi da share hawayenta. Cikin rawar jiki da matsanancin ɗoki ta danna kiran number yaya Muhammad.

         Sai ɗan yarfa hannuwanta ta ke da cizar lip ɗinta na ƙasa cike da zumuɗin son jin ya ɗauka……

       “Ko zaki shekara kiransu bazasu gani ba, koda kuwa ta shiga ne”.

     Wata ƙasaitacciyar murya ta faɗa a bayanta. A zabure Hibbah ta juyo duk da rashin ƙarfin da jikinta ke da shi. Babu shiri ta sake zabura tai baya, duk da kuwa tayi tunanin shiɗin zata gani anan tunda yaron su Abba ne. “Shuraim?!” ta faɗa a ɗan kausashe tana masa wani irin kallon tsana.

        “A.K.A Master!”. Ya faɗa yana cigaba da takowa cikin izza da kasaitarsa tsakkiyar ɗakin. Sai da yazo gab da ita ya kai hannu saman face nashi ya cire facemask ɗin face ɗin Shuraim.

       “What?!!”. Hibbah ta faɗa tana sakin wayarta ƙasa a ɗan firgice.

      Wani ƙasaitaccen murmushi ya saki da cigaba da takawa gabanta har yanzu hannayensa duka na zube cikin aljihun wandon jeans ɗin jikinsa. Ganin yanda ya ke tinkarota yasa ta fara ja baya tana jifansa da wani irin kallon tsana da ruɗanin ganin facemask a matsayin fuskar Shuraim, (kenan sace Shuraim yayi ya maye gurbinsa da shi?). Jin ta dangane da jikin bango ya sata rumtse idanunta da ƙarfi zuciyarta na wani irin harbawa dan gaba ɗaya tama rikice, gashi babu ƙarfin yin tsiwar dake cin ranta gareshi.

      Sosai ya matsa jikinta har suna jin fita da saukar numfashin juna. Hibbah ta sake maƙurewa a bango dan tsoro da rashin sabo. Shiko tsumammun idanunsa ya zubama fuskarta tare da zaro hannunsa ɗaya daga aljihun wandon ya ɗaura bisa bangon ya tokareta ganin zata zille. 

       Matse jikinta tayi da sake rumtse idanunta dan har cikin ranta bata fatan ya taɓata kodan tuna ƙazantar da suke aikatawa shi da su Abba da tayi. Shiko fuskarsa ya sake kaiwa gab da tata tamkar zai haɗe bakinsu sai kuma ya waske akan kunnenta. Cikin kaushin muryarsa mai amo da saka razani ga abokin gaba ya fara magana,

        “Babu farauta mafi wahala a duniya sama data *_DAMEESA_*. Da ga yau da ga yanzu ki sani. Master tamkar google yake. A kowane lungu da saƙo yanada ido tamkar google a yanar gizo. Duk wanda ya ce zai hanani barci, shima bazaiyi nasa ba. Ina fatan kin ganee karatun?!!”.

    Ya ƙare maganar da ɗan bubbuga hanunsa jikin bangon cike da tabbatarwa da kaushin murya yana jan jikinsa baya.

      Nannauyan numfashi Hibbah ta fisga jin ya matsa a jikinta. Ta buɗe idanunta ta watsama bayansa da ya juya harara. Cikin yunƙurowar tsiwar tata da a yanzu ta samu filin fita tace, “Ni kuma Muhibbat Aliyu Hamza gwarzo sai na karya wannan alwashin naka, ina a cikin gidan nan tare da kai zanyi sanadin da za’a faraucekan cikin sauƙi a kuma kama ka. Idan takamarka haɗa hannu da munafukai kuna zaluntar mutane ku sani ko’ina bazakuje ba. Kuma wlhy ko ƙwarzane ya sami ɗaya da ga cikin yayuna sai kayi nadama da ga kai harsu ƙazamai masu ɓoyayyar manufa suna aikata ƙazanta da fasadi aban ƙasa. Shuraim kuma da ka saci fuskarsa kazo ka wargaza aurenmu a ranar ɗaurasa, idan ma ɓoyesa kai ko halakashi kasani sai na ɗiba fansar jininsa akanka”.

          Wani shegen malalacin murmushi ya saki. Tare da fara tafa hannayensa a hankali yana juyowa gareta cikin salo da ƙasaita. “Nice baby girl, ina son irin haka👌🏼.” 

        Sai kuma ya tamke fuska yana sauke mata razanannen kallon da har cikin ranta takejin hantar cikinta na kaɗawa. Amma tsaurin ido da tsiwa ya sata ƙoƙarin danne hakan tana hararsa harya ƙara takowa inda take.

       Gira ɗaya ya ɗage da yin mutsu-mutsun fitina da idanunsa. “Da ni Master kike tunanin yin *_TAKUN SAAƘA?._* Lallai zan baki dama, tabbas kuwa zan baki, amma sharaɗin faɗuwa ko nasara zan zartar da sune a lokacin da ɗaya ta kasance…..”

       “Ko ka bani ko karka bani dama damata a hannuna take na tona muku asiri. Satoni da kukayi nan bashine ke nufin nasara ba ko cigaba da rufuwar sirrinku. Ɗaura auren yayyena da ƴaƴansa da kuka ƙulla bashike nufin nasarrku akan ahalina ba. Dan haka ka sani, *_TAKUN SAƘA_* da kai dama a cikinta nake tsundum. Dan koba komai a harin farko na maka TAMBARIN da ya saka gudun ceton rai batare da kayi tsammani ba mai idon google”.

     Ƙafa yasa ya taɗeta ta faɗa saman gadon, cikin zafin naman da ALLAH ya azurtashi da shi ya ɗaura ƙafarsa ɗaya akan gadon tare da ranƙwafowa kanta. Ƴar mitsitsiyar bindigar da ya zaro a aljihun bayan wandonsa ya ɗaura mata a kan kunne yana zuba firgitattun idanunsa cikin tsakkiyar nata. “Zan iya kasheki a cikin wannan gidan. Na binne gawarki batare da wani mahaluki ya taɓa tunanin binciko inda na kafa ramin ba”………….✍

         

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_ILIMI_

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_TSUMAMMIYAR SOYAYYA KUMA MAI TSAFTA DA ZATA SAKI SHIGA SHAUQIN SOYAYYA DA DUKAR DARUSSA KALA KALA A FANNIN ITA SOYAYYAR DA RAYUWA?_

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